Week #2: Our World, Our Responsibility
Blog Series Intention Recap
This four-week series for March will focus on what it means to be on mission with Jesus and living with the ends in mind. We examine why we should make God famous, how to make God’s fame increase, and what benefits derive from seeing God’s fame increase. Join us as we look at Missio Dei.
This post is part of the series “Missio Dei.” Click here to check out the other posts.
Let’s jump into Week #2:
God sent Jesus to live on mission in proximity to humans. His proximity brought responsibility to bring the “good news” of God’s favor and grace to those around him.
Why It Matters
As the creator, God took responsibility for his creation. He enacted a plan to bring redemption for his creation by sending Jesus to earth.
Jesus came to earth to proclaim the good news of God’s favor and grace to humans. His proximity to humanity gave him responsibility for those God brought to him and all humanity.
Jesus commanded his disciples to live on mission doing the tasks he had commanded them (Matt 28:18-20).
Jesus displayed his mission to the world and how we should live on mission in Luke 4:14-21.
Going Deeper
In Luke 4:14-21, Jesus teaches us a powerful lesson about proximity and responsibility. When we are close to someone in need, we must help. “Proximity brings responsibility” is synonymous with “Our World, Our Responsiblity.” Let’s explore the concepts through the story of Jesus declaring his mission.
After being tempted in the wilderness, Jesus returned to Galilee filled with the Holy Spirit’s power. Everyone in the area was talking about Him. He taught in their synagogues, and people praised Him. Jesus was becoming well-known because of His wisdom and miracles.
Jesus went to Nazareth, His hometown. It was the Sabbath, the holy day of rest. As usual, He went to the synagogue. This was a place where Jews gathered to worship and learn about God. Jesus stood up to read from the scroll of Isaiah. Jesus unrolled the scroll and found a special passage. It said:
“The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.”
After reading, Jesus rolled up the scroll and gave it back. Everyone was watching Him closely. Then He said, “Today this scripture is fulfilled in your hearing.” Jesus said He was the one God sent to help those in need. He was there to bring good news, freedom, healing, and God’s favor.
Jesus showed us that when we see someone in need, we should help them. He was right there in His hometown, and He knew the people. He saw their needs and took responsibility to help. Jesus teaches us that being close to someone means we must act.
Biblical Evangelism
Lewis Center Director Doug Powe says biblical evangelism is characterized by four key practices: proclamation, community, service, and witness. These practices align perfectly with what Jesus demonstrated in Luke 4:14-21.
Proclamation: Jesus proclaimed the good news to the poor. Similarly, we are called to share the gospel message wherever we go.
Community: Jesus was part of the community. He went to the synagogue, engaged with the people, and understood their needs.
Service: Jesus served those in need by healing the blind and freeing the oppressed. Our mission is to serve others, reflecting God's love through our actions.
Witness: Jesus’ actions and words were a witness to God’s power and love. We, too, are witnesses when we live out our faith daily.
Living on Mission
To effectively share the gospel, we must remember all that Jesus did and what God has done for us. This cultivates a life of gratitude. When we are thankful, gratitude naturally overflows, making talking about God’s goodness and love easier. People often think pastors have it easy to find conversations about Jesus. However, many people want to argue with pastors, feeling cornered or condemned. Romans 2:4 tells us that God’s kindness leads to repentance. Our mission is to share God’s compassion, mercy, and grace, showing that He sent Jesus to die for our sins so we can live free now and safe from the consequences of sin in the next life.
Jesus came to bring good news to the poor. This means we should also help those who don’t have enough. When we see someone struggling, it’s our job to lend a hand. It could be giving food, money, or just being a friend.
Jesus talked about freeing prisoners. This can mean helping those who are literally in jail, but it can also mean helping people who feel trapped in other ways. Maybe they are sad, lonely, or feel stuck in life. We can show them love and support.
Jesus healed people who were blind. Today, we might not be able to do miracles like Jesus, but we can help people see the truth. We can guide them to understand God’s love and help them see the good in their lives.
Many people feel oppressed or weighed down by problems. Jesus came to lift those burdens. We can help others by listening to their problems, praying for them, and offering our support.
Jesus declared the year of the Lord’s favor, a time when God’s blessings are given. We can spread this message by being kind, sharing God’s love, and reminding people that God cares for them.
Our Responsibility
As followers of Jesus, we have a big responsibility. When we are close to someone in need, we must help. We might not always know how, but even small acts of kindness make a big difference.
Practical Steps
Be Aware: Pay attention to the people around you. Notice if someone is struggling or needs help.
Be Compassionate: Feel for others. Try to understand what they are going through.
Take Action: Don’t just feel bad for someone; do something to help. It could be as simple as a smile or a helping hand.
Share God’s Love: Let people know that God loves them. Your kindness can show them God’s care.
Pray: Ask God to guide you and give you the strength to help others. Pray for those who are in need.
In Luke 4:14-21, Jesus teaches us that proximity brings responsibility. When we are close to someone in need, it’s our job to help. Jesus showed us how to care for the poor, free the prisoners, heal the blind, and set the oppressed free. By practicing proclamation, community, service, and witness, we fulfil our responsibility to others. Let’s follow His example and make a difference in the lives of those around us. We can share God’s love and fulfil our responsibility to others through our actions.
Week #1: Making God “Famous”
Blog Series Intention Recap
This four-week series for March will focus on what it means to be on mission with Jesus and living with the ends in mind. We examine why we should make God famous, how to make God’s fame increase, and what benefits derive from seeing God’s fame increase. Join us as we look at Missio Dei.
This post is part of the series “Missio Dei.” Click here to check out the other posts.
Let’s jump into Week #1:
Making God famous fulfills Jesus’ last command and can be accomplished in the way we talk about God and live in light of our beliefs.
Why it matters:
Two scriptures guide my thinking on this topic:
Yes, Lord, walking in the way of your laws,
we wait for you;
your name and renown
are the desire of our hearts.Isaiah 26:8 (NIV)
and
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.
- Jesus, Matthew 28:19-20
Being on mission with Jesus matters because
God’s people desire God’s fame and recognize their lives can make God famous.
When God is famous, people want to be in realtionship with him.
Jesus modelled his command by coming to earth, living a sinless life, dying on the cross, and rising from the dead while pouring into twelve followers and preparing them to do the same.
Jesus commanded his disciples to go into the world and make God famous and help people live in relationship with Him.
Go Deeper
Isaiah 26:8 forms a national lament as pilgrims were returning from exile. As they walked to their destinations and ultimately to Jerusalem they could see the effects of God’s judgement all around them. They traveled as a people on their way home telling others about God. In verses 1-6 of Isaiah 26, the psalmist gives a picture of God’s care for those who trust him. “You (God) keep him in perfect peace whose mind is stayed on you…vs. 3” Then the psalmist implores the listener to trust in God because he is an everlasting rock forever. In this way, they waited for God while actively making him famous.
The exile of the Jewish people came at the end of the long history of a repeating cycle. God intended the Hebrews to be a group of people who could live in Theocracy while the plan of redemption could be executed. However, God’s people would commit to the covenant between them and God. They would forget the commitments and live in a way contrary to the covenant and finally, God had used their unfaithfulness to scatter them to the nations.
In exile, they learned to focus on God and to trust him. Trust became a key term. The goal of making God’s faithfulness took center stage and they started their long wait for a messiah to fulfill the promises of God. Enter Jesus. He would show up on the scene. He would live a sinless life. He would live to fulfill his stated mission. In Luke 4:18 & 19, Jesus goes home to Nazareth and quotes Isaiah, too.
“The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the year of the Lord's favor.”- Luke 4:18-19
Jesus’ entire mission was to proclaim liberty, recover sight, set at liberty, and proclaim the Lord’s favor. The whole point of these actions came in the form of God’s fame and a return of humanity to a relationship with God. Jesus wanted to proclaim the good news to everyone. Everyone lacking a relationship with God is poor. He died on the cross and rose from the dead.
In the second selection, Jesus has been meeting with his disciples after his resurrection. He informs them he has been given all power and authority. He desires for them to go into the world, make God famous, and teach people to follow everything he has already commanded them. He wanted them to live out his mission. He gives tells his disciples what to do in what would become known as the Great Commission. He commissioned his disciples to preach the good news.
The Great Commission is full of active words. Go. Teach. Baptize. Make. Observe. Jesus’ command provides direction for followers of Christ who find themselves waiting in an environment hostile to Jesus (John 15:18-21). Our response is to live on mission. Go. Teach. Baptize. Make. Observe. Do the things Jesus told us to do. Do the things we see Jesus do.
Evangelism is more than preaching the gospel. Evangelism means to bring good news, specifically the good news about God wanting to be in a relationship with us. We shouldn’t feel ill-prepared. Evangelism is just telling our story of how God has done great things for us. D.T. Niles, a Sri Lankan pastor and theologian, phrased evangelism this way, “Evangelism is just one beggar telling another beggar where to find bread.” Let us tell people where to find the bread of Life (John 6:35).
How do we do this?
First, we observe everything Jesus did and told us to do and remind ourselves of everything God has done for us. When we do these two things, we prepare ourselves to share the gospel. We cultivate a life of gratitude to God and our gratitude naturally overflows. When gratitude overflows, we find it easy to talk about how good God is and how much he loves us.
Second, people often think pastors have it easy when it comes to finding conversations about Jesus. However, most people only want to argue with pastors. We don’t want people to feel cornered or condemned. Romans 2:4 tells us humans don’t often realize God’s kindness leads to repentance. Humans by nature distrust and create an image of a vengeful God. Our mission becomes finding opportunities to share the kindness, mercy, and grace of a just God who sent Jesus to die for sin so we could live free in this life and safe from the consequences of sin in the next.
Book of the Month - March 2024
Dare to Lead: Brave Work. Tough Conversations. Whole Hearts.
Brené Brown - ISBN: 978-0399592522 - 2018
Author:
Brené Brown
Dr. Brené Brown is a research professor at the University of Houston, where she holds the Huffington Foundation Endowed Chair at the Graduate College of Social Work. She also holds the position of visiting professor in management at the University of Texas at Austin McCombs School of Business.
Brené has spent the past two decades studying courage, vulnerability, shame, and empathy. She is the author of six #1 New York Times best sellers and is the host of two award-winning Spotify podcasts, Unlocking Us and Dare to Lead.
Brené’s books have been translated into more than 30 languages, and her titles include Atlas of the Heart, Dare to Lead, Braving the Wilderness, Rising Strong, Daring Greatly, and The Gifts of Imperfection. With Tarana Burke, she co-edited the best-selling anthology You Are Your Best Thing: Vulnerability, Shame Resilience, and the Black Experience.
Brené’s TED talk on the Power of Vulnerability is one of the top five most-viewed TED talks in the world, with over 50 million views. Brené is the first researcher to have a filmed lecture on Netflix, and in March 2022, she launched a new show on HBO Max that focuses on her latest book, Atlas of the Heart.
Brené spends most of her time working in organizations around the world, helping develop braver leaders and more courageous cultures. She lives in Houston, Texas, with her husband, Steve. They have two children, Ellen and Charlie, and a weird Bichon named Lucy.
Brief Synopsis:
Leadership is not about titles, status, and wielding power. A leader is anyone who takes responsibility for recognizing the potential in people and ideas, and has the courage to develop that potential.
When we dare to lead, we don’t pretend to have the right answers; we stay curious and ask the right questions. We don’t see power as finite and hoard it; we know that power becomes infinite when we share it with others. We don’t avoid difficult conversations and situations; we lean into vulnerability when it’s necessary to do good work.
But daring leadership in a culture defined by scarcity, fear, and uncertainty requires skill-building around traits that are deeply and uniquely human. The irony is that we’re choosing not to invest in developing the hearts and minds of leaders at the exact same time as we’re scrambling to figure out what we have to offer that machines and AI can’t do better and faster. What can we do better? Empathy, connection, and courage, to start.
Four-time #1 New York Times bestselling author Brené Brown has spent the past two decades studying the emotions and experiences that give meaning to our lives, and the past seven years working with transformative leaders and teams spanning the globe. She found that leaders in organizations ranging from small entrepreneurial startups and family-owned businesses to nonprofits, civic organizations, and Fortune 50 companies all ask the same question:
How do you cultivate braver, more daring leaders, and how do you embed the value of courage in your culture?
In Dare to Lead, Brown uses research, stories, and examples to answer these questions in the no-BSstyle that millions of readers have come to expect and love.
Brown writes, “One of the most important findings of my career is that daring leadership is a collection of four skill sets that are 100 percent teachable, observable, and measurable. It’s learning and unlearning that requires brave work, tough conversations, and showing up with your whole heart. Easy? No. Because choosing courage over comfort is not always our default. Worth it? Always. We want to be brave with our lives and our work. It’s why we’re here.”
Whether you’ve read Daring Greatly and Rising Strong or you’re new to Brené Brown’s work, this book is for anyone who wants to step up and into brave leadership.
Insights:
“I define a leader as anyone who takes responsibility for finding the potential in people and processes, and who dares to develop that potential.”
“Clear is kind. Unclear is unkind.”
“If you are not in the arena getting your ass kicked on occasion, I’m not interested in or open to your feedback. There are a million cheap seats in the world today filled with people who will never be brave with their lives but who will spend every ounce of energy they have hurling advice and judgment at those who dare greatly. Their only contributions are criticism, cynicism, and fearmongering. If you’re criticizing from a place where you’re not also putting yourself on the line, I’m not interested in what you have to say.”
“So often, when someone is in pain, we’re afraid to say, “Yes, this hurts. Yes, this is a big deal. Yes, this sucks.” We think our job is improving things, minimizing the pain.”
Should I read it or skip it?
So this is my first foray into the world of Brené Brown. I teach in a weekly leadership program, and one of my students suggested this book. I did some research on the author. She attended the University of Texas and I am predisposed to appreciate Longhorns, so I may have some bias. Second, I understand people with education who use the scientific method. I think reading this book will be beneficial for anyone who leads.
Brown challenges leaders to be vulnerable and to move outside the traditional management role. Her writing might seem touchy-feely but her conclusions are based on research conducted as a scientist. I believe this book moves the needle from management to leadership by utilizing many of the attributes God has endowed to humans. Daring to lead with humility and clarity provides followers with clear directions but also develops trust between the leader and follower. A great example of being clear and leading with humility can be found in Brown’s response to the recent controversy around her comments on the Israeli-Palestinian conflict.
I have recommended this book to others and I highly recommend it to you.
MISSIO DEI: Missional God. Missional People.
Blog Series Intention Recap
This four-week series for March will focus on what it means to be on mission with Jesus and living with the ends in mind. We examine why we should make God famous, how to make God’s fame increase, and what benefits derive from seeing God’s fame increase. Join us as we look at Missio Dei.
This post is the main page of the series “Missio Dei.”
Baptism: Paedo vs Credo
Blog Intention Recap
This week is a stand-alone blog exploring one aspect of the role of baptism in the life of the believer and the role of baptism in the church.
Let’s jump into Baptism:
Baptism marks a significant next step in our faith journey, symbolizing our obedience to follow Jesus and our commitment to growing as disciples. Understanding the history of baptism in the Church and the differences between paedo-baptism and credo-baptism helps us grasp its importance. Baptism also symbolizes our death to our old life and a choice to walk as a new creation in Christ (2 Cor. 5:17).
Why It Matters
Baptism has ancient roots in Jewish purification rituals and has been practiced since the early Christian church, signifying spiritual cleansing and initiation into the faith.
Theological debates revolve around whether infants or believers should be baptized, highlighting differing views on the nature of faith and the role of baptism in expressing it.
Baptism serves as a visible sign of inner transformation and a public declaration of allegiance to Christ, echoing Jesus's own baptism and the beginning of His ministry.
Through understanding baptism's history and theological nuances, believers can deepen their understanding of its significance and embrace it as a pivotal next step in their faith journey.
Going Deeper
For Christians, baptism holds deep significance as an ordinance or as a sacrement. Jesus said to go into the whole world, preach the gospel, make disciples and baptize them to mark them (Matt. 28:18-20). In this exploration, we embark on a journey through its history and looking at one of many theological aspects of baptism.
Baptism traces its origins to ancient Jewish purification rituals, where immersion in water symbolized spiritual cleansing. In the early Christian church, baptism continued this tradition, serving as a mark of initiation into the community of faith. However, Jesus expanded baptism through his example to include a willingness to acknowledge God’s ownership of our life and a symbol of one's commitment to follow Jesus.
As Christianity spread, baptism evolved in its practices and significance, yet its core symbolism of spiritual renewal and dedication to Christ remained unchanged. From its humble beginnings in the waters of ancient rivers to its diverse expressions in modern Christian communities, baptism continues to be a tangible expression of faith and devotion. Baptism remains a symbol of our participation in Jesus’ death, burial and resurrection.
Paedo baptism vs. Credo baptism
One of the central debates surrounding baptism revolves around the age and understanding of the recipient. Paedobaptism, or infant baptism, holds that babies should be baptized as a sign of God's grace and inclusion within the community of faith. This position is rooted in covenantal theology, emphasizing continuity with God's promises to His people throughout history.
Covenantal theology is a framework within Christian theology that emphasizes the continuity of God's relationship with humanity through a series of covenants, or solemn agreements, recorded in the Bible. Central tenets of covenantal theology include the belief that God's dealings with humanity are structured through two primary covenants: the Covenant of Works and the Covenant of Grace. The Covenant of Works, established with Adam before the Fall, required perfect obedience for eternal life. After the Fall, humanity entered into the Covenant of Grace, which promises salvation through faith in Jesus Christ.
This theology underscores God's unchanging faithfulness and the unity of Scripture, viewing the covenants as progressive revelations of God's redemptive plan, culminating in the life, death, and resurrection of Jesus. Theologians in this tradition emphasize the inclusion of believers and their children in the covenant community, thereby supporting practices like paedobaptism. Denominations from a Calvinist or reformed position, incorporate this theology into their doctrines, emphasizing the continuity of God's covenantal relationship with His people and the unity of the Old and New Testaments in the overarching narrative of redemption.
On the other hand, credo baptism asserts that only believers who understand and profess their faith should be baptized. This means that the act of baptism is reserved for those who have made a conscious, informed decision to accept Jesus Christ as their Savior, distinguishing it from infant baptism where the decision is made by the parents on behalf of the child.
This perspective highlights the individual's conscious decision to follow Jesus and marks a personal commitment to Him. By choosing to be baptized, believers publicly declare their faith, acknowledging their understanding of the gospel and their desire to live according to Jesus's teachings. This act symbolizes their personal journey of faith and their intentional commitment to be disciples of Christ, embracing the responsibilities and lifestyle that come with this decision.
Credo baptisms are practiced by a large number of denominations. These denominations tend to be toward the evangelical portion of the spectrum of churches. Baptists, Pentecostals, non-denominational churches all fit into these molds.
The debate between these two positions reflects differing views on the nature of faith and the role of baptism in expressing it.
Beyond theological debates, baptism carries rich symbolism and meaning for believers. It serves as a visible sign of inner transformation, symbolizing the believer's death to their old self and resurrection to new life in Christ. Just as Jesus's baptism marked the beginning of His public ministry, our baptism signifies our readiness to follow Him and participate in His mission.
Through baptism, believers publicly declare their allegiance to Christ and their willingness to live out His teachings in their daily lives. It is a powerful moment of identification with Jesus and a tangible expression of our faith journey.
How does all this help me to understand, “Baptism?”
Understanding the history and theological nuances of baptism deepens our appreciation for its significance in the Christian faith. It reminds us of God's redemptive work in our lives and invites us to participate in His ongoing mission of love and reconciliation.
As we reflect on baptism's rich history and symbolism, may we embrace it not merely as a ritual but as a transformative next step in our faith journey. Whether through immersion in a river or sprinkling with water, baptism marks the beginning of a lifelong adventure with Christ—a journey of joy, obedience, and grace.
Week #4: Agape
Blog Series Intention Recap
This four-week series for February focuses on Love. Love makes up a major topic in the Bible, which is fitting because Christianity is a faith centered on love, and God Himself is love. As it says in 1 John 4:8, "Whoever does not love does not know God, because God is love." In the ancient world, there were many words for different kinds of love, and many of these are mentioned in the Bible. For Christians, four main types of love are significant: agapē (self-sacrificial love), storgē (family love), philia (friendship love), and eros (romantic love).
This post is part of the series “Loves: Defined in the Bible.” Click here to check out the other posts.
Let’s jump into Week #4:
Agapē, the divine love exemplified by God's self-sacrifice, is the cornerstone of the gospel, transforming relationships and inspiring profound acts of love and forgiveness..
Why It Matters
Ken Boa describes the essence of agapē as divine love, characterized by selflessness, unconditionality, and sacrificial giving. It reflects God's steady intention for the highest good of others, exemplifying the ultimate source of love.
Despite its noble nature, agapē can be challenging for humans due to our inherent selfishness. Thomas Merton highlights the selfless nature of love, emphasizing its focus on the good of the beloved above one's own desires.
Galatians 5:14 underscores the importance of agapē love in fulfilling the entire law. Loving others as oneself, regardless of their actions or worthiness, reflects God's love for humanity and is integral to our relationship with Him.
The gospel narrative epitomizes agapē love, from God's sacrificial sending of Jesus to Jesus's obedience in the garden of Gethsemane and his resurrection. Paul's message to Timothy reaffirms the centrality of Christ's self-sacrifice in the gospel.
Going Deeper
Agapē: The Heart of the Gospel
Agapē, the highest form of love, transcends human understanding. It is a divine love that reflects God's nature and serves as the foundation of the gospel message. In exploring the essence of agapē, we uncover heavy insights into the nature of love, sacrifice, and redemption.
Ken Boa eloquently defines agapē as divine love—an unselfish, sacrificial love that seeks the highest good of others. This love, exemplified by God's character, is unconditional and unwavering, driving Him to give His Son for the salvation of humanity. It is the pinnacle of love, surpassing all other forms of affection.
Agapē in the Gospel
The Bible consistently emphasizes the importance of agapē love in our relationships with others. Galatians 5:14 succinctly summarizes the entire law as fulfilled in loving one's neighbor as oneself. This command underscores the foundational role of agapē in Christian ethics, challenging us to extend love and grace to all, regardless of merit.
Agapē love shines brightly throughout the gospel narrative, illustrating God's profound care for humanity. It begins with God's sacrificial act of sending Jesus to Earth, a manifestation of His boundless love for us. Jesus, in turn, exemplifies agapē through his unwavering obedience, particularly evident in the garden of Gethsemane where he surrenders his will to the Father's plan, demonstrating his selfless devotion to humanity's redemption. The pinnacle of agapē is witnessed in Jesus's resurrection, symbolizing the triumph of love over death and the restoration of hope for all mankind. Paul's message to Timothy underscores the foundational importance of Christ's self-sacrifice in the gospel, highlighting how Jesus's ultimate act of love serves as the cornerstone of Christian faith and salvation.
Despite its divine origin, practicing agapē love can be challenging for humans. In his book, No Man is an Island, Thomas Merton states, ““Love not only prefers the good of another to my own, but it does not even compare the two. It has only one good, that of the beloved. ... To love another is to will what is really good for him.” Merton emphasizes the selfless nature of love, which requires us to prioritize the well-being of others above our desires. Our sinful inclinations often lead us towards selfishness, making it difficult to embody the sacrificial love of agapē.
The gospel narrative illustrates the essence of agapē love. From God's sacrificial sending of His Son to Jesus's obedient sacrifice on the cross, every aspect of the gospel reflects God's boundless love for humanity. Paul's message to Timothy reaffirms the centrality of Christ's self-sacrifice in the gospel, underscoring the transformative power of agapē.
The Lion, the Witch, and the Wardrobe
In the summer before my sophomore year in college, my reading bug kicked into high gear. I became enamored with the Inklings, a literary group including C.S. Lewis and J.R.R. Tolkien. I read through all of the Middle Earth books. Then I moved on to Narnia. At moments, literature mirrors the timeless truths of agapē love. C.S. Lewis's "The Lion, the Witch, and the Wardrobe" presents a powerful allegory of sacrificial love through Aslan's willingness to lay down his life for Edmund, despite his faults.
In "The Lion, the Witch, and the Wardrobe," Edmund's betrayal unfolds when he succumbs to the temptations of the White Witch, Jadis, by betraying his siblings and aligning himself with her. His actions lead to dire consequences, including endangering his siblings and the realm of Narnia itself. However, despite Edmund's betrayal, Aslan, the noble lion and true king of Narnia, demonstrates the epitome of sacrificial love by offering himself in Edmund's place to satisfy the demands of the Deep Magic and redeem Edmund from his transgressions. Aslan's voluntary sacrifice serves as a pivotal moment of redemption and forgiveness, highlighting the transformative power of love and selflessness in overcoming darkness and restoring hope to Narnia.
This reminder of the transformative impact of agapē love has helped children, adults, and me to understand and know Jesus’ love for us better. From being the lion who roars to the sacrificial lamb who lays down his life, I loved Aslan. Lewis was known for his letter-writing. A mom writing Lewis was concerned because her little boy had confided in her that he loved Aslan more than he loved Jesus. Lewis replied to her to allay her concerns.
I know how Laurence felt.
How does this help me to understand, “Loves?”
Agapē, the divine love exemplified by God's self-sacrifice, lies at the heart of the gospel message. By understanding and embodying this profound love, we can cultivate deeper relationships, extend grace and forgiveness, and ultimately reflect the transformative power of God's love in our lives and the world. As we celebrate and thank God for His amazing love, I pray we are inspired to practice agapē in all aspects of our lives, fulfilling the greatest commandment to love one another even as He has loved us.
Practicing Agapē in Daily Life
In our daily lives, practicing agapē love as encouraged by Ken Boa can deeply impact our interactions and relationships. Despite the complexities and conflicts we encounter, agapē empowers us to love unconditionally and extend forgiveness freely, mirroring the boundless love and forgiveness we receive from God. Here are some examples of how we can practice agapē in our daily lives:
Putting Others First: Prioritize the needs and well-being of others above our own desires and interests.
Acts of Kindness: Engage in small acts of kindness and generosity towards others, expecting nothing in return.
Forgiving Freely: Let go of grudges and resentments, choosing to forgive others even when they may not deserve it.
Listening with Empathy: Take the time to listen attentively to others, seeking to understand their perspectives and feelings without judgment.
Supporting and Encouraging: Offer support and encouragement to those going through difficult times, being a source of comfort and strength.
Showing Compassion: Show compassion and empathy towards those who are hurting or marginalized, extending a helping hand and a compassionate heart.
Resolving Conflicts Peacefully: Approach conflicts with a spirit of humility and reconciliation, seeking resolution and restoration rather than escalation.
Being Patient and Understanding: Practice patience and understanding towards others, recognizing that everyone has their struggles and imperfections.
Praying for Others: Lift others in prayer, interceding for their needs and well-being, and asking for God's guidance and blessing in their lives.
By embodying agapē love in these practical ways, we can cultivate healthier, more fulfilling relationships and contribute to creating a more compassionate and loving community around us.
Week #3: Philia
Blog Series Intention Recap
This four-week series for February focuses on Love. Love makes up a major topic in the Bible, which is fitting because Christianity is a faith centered on love, and God Himself is love. As it says in 1 John 4:8, "Whoever does not love does not know God, because God is love." In the ancient world, there were many words for different kinds of love, and many of these are mentioned in the Bible. For Christians, four main types of love are significant: agapē (self-sacrificial love), storgē (family love), philia (friendship love), and eros (romantic love).
This post is part of the series “Loves: Defined in the Bible.” Click here to check out the other posts.
Let’s jump into Week #3:
Philia, the love of deep friendship, is essential for Christian growth. Life Transformation happens in relationships.
Why It Matters
Philia is the powerful emotional bond in deep friendships, distinct from familial love (storgē).
Jesus and His disciples, Paul and Timothy, and David and Jonathan illustrate philia.
Modern culture's transactional view of relationships and overemphasis on romantic love hinder true friendships.
Genuine philia encourages and supports spiritual growth, requiring selflessness and a change of heart.
Going Deeper:
Philia: The Love of Deep Friendship
Philia, one of the four types of love described in the Bible, represents the deep emotional bond found in friendships. Unlike storgē, which denotes familial affection, philia is about the strong connections we form with friends. This love is crucial for Christians, providing support, encouragement, and a sense of community as we grow in our faith. Life Transformation happens in relationships with the help of Philia.
Philia vs. Storgē
While both philia and storgē involve strong emotional bonds, they are distinct in their contexts. Storgē is the love found within families—between parents and children, siblings, and extended family members. Philia, on the other hand, is the love shared among friends. Jack Zavada explains, "Philia describes the powerful emotional bond seen in deep friendships.”
Biblical Examples of Philia
The Bible offers many examples of philia, showcasing the importance of deep friendships. Jesus' relationship with His disciples is a prime example. He shared His life, teachings, and love with them, building a strong bond of friendship. Paul and Timothy's relationship, as seen in Paul's letters to Timothy, also exemplifies philia. Paul mentored Timothy, guiding him in his faith and ministry. Another powerful example is the friendship between David and Jonathan in I Samuel. Their bond was so strong that they chose to support and protect each other even in the face of danger.
In the wider history of Christianity, we see examples of philia in the friendships between saints and faithful Christians. Notable pairs include Francis de Sales and Jane de Chantal, John of the Cross and Teresa of Ávila, and more recently, J.R.R. Tolkien and C.S. Lewis. These friendships were marked by mutual respect, encouragement, and a shared journey of faith.
Challenges to Philia in Modern Culture
In today's world, forming deep, meaningful friendships can be challenging. Modern culture often views relationships through a transactional lens, asking, "How can I benefit from this relationship?" This pragmatic approach undermines the selfless nature of true friendship. Additionally, there is a significant emphasis on romantic love in our society. Friends with benefits has become a situation that clouds friendships. Many people believe that all close relationships should turn romantic, and if there's no potential for romance, the friendship is often deprioritized.
Constance T. Hull highlights these issues, noting, "The problem with friendship in our culture is twofold. First, we allow our friendships to take on too utilitarian of a nature. Second, we have placed an inordinate emphasis on eros, or romantic love" . This cultural mindset can prevent us from experiencing the depth and richness of philia.
Benefits of Genuine Philia
Pursuing genuine philia has numerous benefits for individuals and the community. In Ephesians 5:18-19, Paul exhorts believers to encourage one another through the Holy Spirit. In Galatians 6:1, he urges them to be a source of strength for friends striving to leave sin behind. The writer of Hebrews also emphasizes the importance of exhorting one another, lifting each other up out of sin, and encouraging good works (Hebrews 3:13; 10:24).
Furthermore, friends act as intercessors, praying for us during challenges and celebrations (James 5:16). Kelly Needham explains, "Friends pray for us, acting as intercessors and praying partners for all challenges and celebrations" . These benefits highlight the importance of cultivating deep, meaningful friendships within the Christian community.
Practicing Philia
To experience philia, we must change our hearts and actively practice it. Relationships require mutual effort; we cannot expect to receive what we are not willing to give. Hull emphasizes, "We cannot give to people what we do not ourselves possess. This means that we must be ardently striving to lead lives of holiness through prayer, self-sacrifice, Scripture, and working to faithfully live out our individual vocations" . Genuine philia comes from selfless love, modeled by Christ's sacrifice on the Cross.
Philia in Popular Culture
Popular culture also provides examples of deep friendships that embody philia. In "The Lord of the Rings," the friendship between Frodo Baggins and Samwise Gamgee is a powerful depiction of philia. Sam remains faithful to Frodo throughout their perilous journey, encouraging and supporting him even when Frodo falters. Similarly, Leslie Knope from "Parks and Recreation" exemplifies a devoted and committed friend, always willing to go above and beyond for her friends .
How does this help me understand, “Loves?”
Philia, the love of deep friendship, is essential for life transformation. By understanding its importance and actively seeking to practice it, we can build strong, supportive relationships that encourage us in our journey to become more life Jesus. As we cultivate these friendships, we reflect the love of Christ and strengthen the bonds within our Christian community.
Special: Valentine’s Day
Blog Series Intention Recap
This four-week series for February focuses on Love. Love makes up a major topic in the Bible, which is fitting because Christianity is a faith centered on love, and God Himself is love. As it says in 1 John 4:8, "Whoever does not love does not know God, because God is love." In the ancient world, there were many words for different kinds of love, and many of these are mentioned in the Bible. For Christians, four main types of love are significant: agapē (self-sacrificial love), storgē (family love), philia (friendship love), and eros (romantic love).
This post is part of the series “Loves: Defined in the Bible.” Click here to check out the other posts.
Let’s jump into this Special Edition:
St. Valentine's life and the history of Valentine's Day reveal deep spiritual lessons about love, sacrifice, and faith.
Why It Matters
St. Valentine was a third-century martyr who secretly married couples, defying Roman law.
Valentine’s Day originated from a mix of Christian and pagan traditions, evolving into a celebration of romantic love.
In this story, we find spiritual implications that reflect themes of sacrificial love and the importance of expressing love within a faith context.
Celebrating the love of God encourages us to look beyond commercialization and focus on genuine acts of love and kindness.
Going Deeper:
The Life of St. Valentine
St. Valentine was a Roman priest in the third century during the reign of Emperor Claudius II. Known for his compassion and dedication, Valentine defied the emperor's decree prohibiting the marriage of young couples. Claudius believed that single men made better soldiers, but Valentine continued to perform marriages in secret, upholding the sanctity of the Christian marriage. His actions, driven by his deep faith and commitment to love, eventually led to his arrest.
While imprisoned, Valentine continued to minister to those around him, including his jailer, Asterius. According to legend, Valentine healed Asterius's blind daughter, restoring her sight. This miracle, along with his unwavering faith, left a huge impact on those around him. Before his execution on February 14, 269 AD, Valentine wrote a farewell note to Asterius’s daughter, signing it "From your Valentine," a phrase that would endure through the ages.
The History of Valentine’s Day
Valentine’s Day has a complex history, blending Christian and pagan traditions. The date of February 14 was first associated with romantic love during the Middle Ages, thanks to the English poet Geoffrey Chaucer. In his poem "Parliament of Foules," Chaucer wrote about birds choosing their mates on this day, linking it to St. Valentine’s feast day.
Before Chaucer’s influence, the date was marked by Lupercalia, an ancient Roman festival held in mid-February. This festival celebrated fertility and purification, with various rituals that included the pairing of men and women through a lottery system. As Christianity spread, the church sought to Christianize pagan holidays, leading to the association of St. Valentine’s Day with romance and love.
By the 18th century, Valentine’s Day had become a widely recognized occasion for expressing love and affection through the exchange of letters and tokens. The Industrial Revolution and the advent of mass-produced greeting cards in the 19th century further popularized the celebration.
Finding Spiritual Implications of Valentine’s Day
Valentine’s Day, at its core, offers deep spiritual insights. The life of St. Valentine exemplifies sacrificial love and the courage to uphold one’s beliefs in the face of persecution. His actions remind us that true love often requires sacrifice and selflessness, echoing the teachings and life of Jesus.
The celebration of Valentine’s Day encourages us to reflect on the nature of love—both human and divine. In John 15:13, Jesus says, "Greater love has no one than this: to lay down one’s life for one’s friends." St. Valentine’s ultimate sacrifice mirrors this teaching, inspiring us to consider how we can express love in our own lives.
Furthermore, Valentine’s Day calls us to look beyond romantic love to the broader spectrum of love that includes familial love, friendship, and love for our neighbors. It challenges us to perform acts of kindness, show appreciation for those around us, and foster genuine connections, aligning with the Christian principle of loving others as Christ loves us.
Modern Celebration of Valentine’s Day
In today's world, Valentine’s Day is often associated with commercialism, with an emphasis on buying gifts and planning elaborate dates. While these expressions of affection are not inherently negative, it is important to remember the holiday’s deeper significance.
Celebrating Valentine’s Day can be an opportunity to renew our commitment to showing love in meaningful ways. We should focus on the Fruit of the Spirit that can grow because of an intentional practice of showing love. This might involve spending quality time with loved ones, writing heartfelt notes, or performing acts of service. It is a chance to embody the spirit of Jesus sacrifice by loving selflessly and sacrificially.
Moreover, we can use this day to extend love beyond our immediate circles. Volunteering, helping those in need, or simply being kind to strangers are all ways to honor Jesus’ sacrifice on the cross. By focusing on the spiritual aspects of the holiday, we can transform it from a commercial event into a celebration of the true essence of love.
How does this help me understand, “Loves?”
St. Valentine’s life and the history of Valentine’s Day offer rich spiritual lessons about love and faith. By understanding the origins and significance of this holiday, we can celebrate it in ways that honor its deeper meaning. Whether through acts of kindness, expressions of affection, or moments of reflection, Valentine’s Day provides a unique opportunity to embody the sacrificial love that Jesus and ultimately St. Valentine exemplified and that Jesus calls us to live out each day.
Week #2: Storge
Blog Series Intention Recap
This four-week series for February focuses on Love. Love makes up a major topic in the Bible, which is fitting because Christianity is a faith-centered on love, and God Himself is love. As it says in 1 John 4:8, "Whoever does not love does not know God, because God is love." In the ancient world, there were many words for different kinds of love, and many of these are mentioned in the Bible. For Christians, four main types of love are significant: agapē (self-sacrificial love), storgē (family love), philia (friendship love), and eros (romantic love).
This post is part of the series “Loves: Defined in the Bible.” Click here to check out the other posts.
Let’s jump into Week #2:
Storgē love, or familial affection, is a vital part of Christian love, reflecting the deep bonds we share as brothers and sisters in Christ.
Why It Matters
Storgē is the Greek term for love between family members. Though not directly mentioned in the Bible, its opposite, astorgous, appears in Romans 1:31, warning against a lack of natural affection.
The love among siblings Martha, Mary, and Lazarus in the New Testament illustrates storgē. Romans 12:10 calls for brotherly affection among believers.
Storgē love calls for deep, genuine affection for fellow believers, going beyond mere politeness or duty.
Identify those in your life with whom you practice storgē and extend this love to others in the church, making them feel part of the family.
Going Deeper
Storgē - Familial Affection in Christian Life
The Bible emphasizes different kinds of love, and one of the most fundamental is storgē, or familial affection. Although the term "storgē" itself isn't found in Scripture, its essence is deeply woven into the fabric of biblical teachings. This blog post will explore storgē love, its significance in the Bible, and how we can practice this kind of love in our lives today.
Definition and Biblical Context
Storgē is the Greek term that denotes the love shared among family members, such as between parents and children or between siblings. Dolores Smyth explains that while storgē is not directly mentioned in the Bible, its contrary form, astorgous, appears. Astorgous means "without natural affection" and is used in Romans 1:31 to describe those who lack this natural familial love, warning against a time when people will become heartless and selfish (Smyth, Crosswalk).
Romans 12:10 instructs, "Love one another with brotherly affection. Outdo one another in showing honor." The Greek word used here, philostorgos, combines philos (brotherly love) and storgē, highlighting the importance of loving one another as a family. According to Jack Zavada, philostorgos means "to love one’s kindred," underscoring that believers are part of a spiritual family.
Biblical Examples of Storgē
The Bible provides numerous examples of storgē love, most notably among the siblings Martha, Mary, and Lazarus. Their deep care for each other and their interactions with Jesus illustrate familial affection in action. The disagreement by sisters over who should do what mirrors several of the conversations and fights between my kids. Familial love is not always quiet love. Sometimes they call each other out and sometimes siblings protect each other in ways no one else can.
Paul’s exhortation in Romans 12:10 to love one another with brotherly affection is a call to embody storgē within the Christian community. This love is not just about familial relationships by blood but extends to the spiritual family of the church. John Piper emphasizes that this command goes beyond mere acts of kindness; it calls for genuine, heartfelt affection towards fellow believers.
Practical Implications of Storgē Love
Practicing storgē love within the church has profound implications. It means treating other believers as true family members, which involves more than just polite interactions. It requires a deep, genuine affection and a commitment to each other’s well-being.
Piper points out that brotherly affection challenges the notion that we only need to perform good deeds for those we don't like. Instead, Paul is advocating for a love that goes beyond duty, fostering warm and sincere relationships within the church.
Loving others with storgē means we cannot ignore the needs of those we are in relationship with, nor can we be exclusive in our affections. We are called to extend this familial love to all believers, recognizing that we are bound together by something stronger than physical ties—the bonds of the Spirit.
Extending Storgē Love in Our Lives
To apply storgē love in our lives, we first need to identify those with whom we already share this kind of affection. These might be family members or close friends within the church. Then, we should seek to extend this love to others, especially those who might feel isolated or unwelcome.
One practical way to do this is by changing our attitude towards fellow believers. Instead of seeing them as merely other congregation members, we should view them as our brothers and sisters in Christ. This perspective shift can transform our interactions and deepen our relationships within the church.
Jack Zavada writes that when we become followers of Jesus, we enter into the family of God, bound together by the Spirit and the blood of Christ (Gary Miller Ministries). This familial bond calls us to practice storgē love genuinely and wholeheartedly.
Illustrating Storgē Love
Popular media can sometimes offer vivid illustrations of storgē love. For instance, in the 2008 movie "Speed Racer," storge, the Greek term for familial love, is illustrated through the close-knit and supportive relationships within the Racer family. Speed's parents, Pops and Mom Racer, display unwavering support and encouragement as Speed pursues his passion for racing. Despite the dangerous and competitive nature of the sport, they stand by him, offering guidance and love. Additionally, Speed's older brother, Rex Racer, sacrifices his dreams and reputation to protect and ensure the safety of his family. This deep bond and mutual care among the Racer family members exemplify storge, highlighting their unconditional love and commitment to one another through thick and thin.
Other examples can be found in kid’s cartoons and music. For instance, the song "Little Brothers" from Phineas and Ferb, humorously captures the inevitable yet endearing nature of sibling relationships. Similarly, NEEDTOBREATHE’s song “Brother” explores literal and spiritual brotherhood, emphasizing support and loyalty.
How does this help me understand, “Loves?”
Storgē love, or familial affection, provides a foundational aspect of Christian love. It calls us to treat fellow believers as true family members, fostering deep, genuine relationships. By understanding and practicing storgē love, we can strengthen our spiritual community and reflect the love that Christ has for His church.
Incorporate storgē into your life by recognizing those you already share this bond with and extending it to others within your church family. By doing so, you can help create a welcoming, loving community that embodies the familial love we are called to practice as followers of Christ.
Book of the Month - February 2024
The Path to Being a Pastor: a guide for the aspiring
Bobby Jamieson - ISBN: 978-1-4335-7665-2 - 2021
Authors:
Bobby Jamieson
Bobby Jamieson serves as an associate pastor of Capitol Hill Baptist Church in Washington, DC. His pastoral responsibilities include preaching and teaching, overseeing the church's pastoral internship, and facilitating church planting and revitalizing in the DC area. Originally from California, Bobby came to CHBC as a pastoral intern in 2008, then worked for 9Marks as an editor for several years. He has an MDiv and ThM from the Southern Baptist Theological Seminary, and a PhD in New Testament from the University of Cambridge, where he also taught Greek. Bobby and his wife, Kristin, have four children, Rose, Lucy, William, and Margaret.
Bobby is the author of several books, including Sound Doctrine: How a Church Grows in the Love and Holiness of God, Going Public: Why Baptism Is Required for Church Membership, Jesus' Death and Heavenly Offering in Hebrews, The Paradox of Sonship: Christology in The Epistle to the Hebrews, and The Path to Being a Pastor: A Guide for the Aspiring.
Taken from Capital Hills Baptist Church Website.
Brief Synopsis:
A man who’s been transformed by Christ and desires to preach the gospel might say he feels called to be a pastor.
This personal conviction, while heartfelt, doesn’t acknowledge important, challenging steps necessary to be a qualified leader. So where should full-time ministry begin?
In The Path to Being a Pastor, Bobby Jamieson explains why it’s better to emphasize “aspiration” over “calling” as men pursue the office of elder and encourages readers to make sure they are pastorally gifted before considering the role. He shares his own eleven-year experience preparing to be a pastor by walking potential leaders through different stages of ministry training, from practical steps―such as cultivating godly ambition and leadership, observing healthy churches, and mastering Scripture―to personal advice on building a strong family and succeeding in seminary. Emphasizing the importance of prayer, godly counsel, and immersion in the local church, Jamieson encourages men to ask Am I qualified? instead of Am I called? when considering a life in ministry.
Insights:
Seeking counsel is simple: find wise people and get them to share their wisdom with you. Especially important here are the pastors of your church…Don’t just ask; listen. Seeking counsel does not mean always agreeing with it. - pg. 38
Pursue godliness. Pursue godliness more than you pursue position or publicity or prestige. Pursue godliness more than you pursue the pulpit. Pursue godliness more than you pursue others’ recognition of your godliness. Pursue godliness when no one is looking and no one cares. Pursue godliness when it seems like godliness is not getting you where you want to go. - page 53
Sometimes, faithfulness on your wife’s part will mean denying herself so you can spend yourself in ministry. Sometimes, faithfulness on your part will mean saying no to ministry so you can minister to your wife. In the past couple of years, I have declined several outside preaching and teaching requests and even cancelled an international trip, because I judged that my responsibilities at home took priority. - page 121
Should I read it or skip it?
Before I jump into yes or no, I want to say a word about being a practitioner. I appreciate when someone is a practitioner first and foremost. A voice gains credibility when the person speaking on the topic has experience and knows the subject deeply. For Jamieson, this book comes from his experience as an elder at Capital Hill Baptist Church. He has walked the process of aspiring to pastoral ministry as well as preparing for it.
Second, I love the idea of aspiring. Jamieson does a great job of sorting out the ideas of calling vs aspiring. Too often, I think too many pastors mistake being called with wanting to be a pastor. For many people, the nobility in serving God or the affirmation they receive can weigh on their desires and override their wisdom or discernment about their calling. So the idea of aspiring rings true.
“In my view, saying “I aspire” is more biblical, more humble, more accurate, more fruitful, and more freeing” - page 28
Jamieson’s statement allows the aspiring pastor to humble himself and look to God and his people to answer his questions about calling.
Finally, should you read this book or not? Anyone preparing for leadership as a pastor or working to be an elder should read this book. I believed in it enough that I have a stack I like to hand out to aspiring, young pastors. Second, I think anyone who will serve on a pastoral selection board should read this book in preparation for the process of choosing. This book belongs to a niche of pastoral leadership. It might not be for everyone but it can be for anyone.
Week #1: Eros
Blog Series Intention Recap
This four-week series for February focuses on Love. Love makes up a major topic in the Bible, which is fitting because Christianity is a faith centered on love, and God Himself is love. As it says in 1 John 4:8, "Whoever does not love does not know God, because God is love." In the ancient world, there were many words for different kinds of love, and many of these are mentioned in the Bible. For Christians, four main types of love are significant: agapē (self-sacrificial love), storgē (family love), philia (friendship love), and eros (romantic love).
This post is part of the series “Loves: Defined in the Bible.” Click here to check out the other posts.
Let’s jump into Week #1:
The love between a husband and wife, as depicted in the Song of Solomon, mirrors the deep love Christ has for the Church.
Why It Matters
Eros, a Greek word for physical attraction, is explored deeply in the Song of Solomon, highlighting the romantic love between a husband and wife.
This romantic love carries allegorical significance as it symbolizes the spiritual and deep connection between Christ and the Church.
Despite the term, eros, not being mentioned in the New Testament, its essence is present, showcasing its place in a godly marriage as defined by Paul in Ephesians 5:21-33.
Understanding this divine love helps us cultivate our relationships, both marital and spiritual, in a way that honors God.
Going Deeper
Eros: Reflecting Christ’s Love for the Church
Eros love is a term derived from the Greek word "eros," which refers to romantic, passionate, or sexual love. It is one of the four types of love described in ancient Greek philosophy, the others being agape (selfless love), philia (friendship love), and storge (familial love). Eros love is characterized by physical attraction and desire between two people. It involves feelings of affection, excitement, and emotional intensity typically associated with romantic relationships.
While the term "eros" itself does not appear in the New Testament, the concept is evident in passages that discuss marital love and desire. The Bible acknowledges eros love as a vital and beautiful part of marriage, designed to be enjoyed within the boundaries of a committed relationship. The entire book of Song of Solomon (also known as Song of Songs) is a vivid depiction of eros love, portraying the passionate and romantic love between a husband and wife.
Here are a few notable excerpts:
“Let him kiss me with the kisses of his mouth— for your love is more delightful than wine. Pleasing is the fragrance of your perfumes; your name is like perfume poured out. No wonder the young women love you! Take me away with you—let us hurry! Let the king bring me into his chambers.” - Song of Solomon 1:2-4
“You have stolen my heart, my sister, my bride; you have stolen my heart with one glance of your eyes, with one jewel of your necklace. How delightful is your love, my sister, my bride! How much more pleasing is your love than wine, and the fragrance of your perfume more than any spice!” - Song of Solomon 4:9-10
“How beautiful you are and how pleasing, my love, with your delights! Your stature is like that of the palm, and your breasts like clusters of fruit. I said, ‘I will climb the palm tree; I will take hold of its fruit.’ May your breasts be like clusters of grapes on the vine, the fragrance of your breath like apples, and your mouth like the best wine.” - Song of Solomon 7:6-9
Translating Marital Intimacy to Spiritual Relationships
Understanding the multifaceted nature of love in marriage can enhance our relationship with Christ and the Church. The physical, sensual, and spiritual intimacy shared between spouses can be a model for our spiritual journey. Just as a husband and wife are called to love each other deeply and faithfully, Christians are called to cultivate a similar devotion in their relationship with Christ.
Saint Augustine, one of the most influential theologians in Christian history, had a unique perspective on the Song of Solomon. His interpretation, rooted in his broader theological framework, is deeply allegorical. Augustine did not see the Song of Solomon merely as a collection of love poems but as a spiritual allegory that speaks to the relationship between Christ and the Church.
Augustine's Allegorical Interpretation
Christ and the Church: Augustine viewed the Song of Solomon as an allegory of the love between Christ and the Church. He believed that the intimate and passionate language used in the book symbolized the deep, spiritual love that Christ has for His people. The bridegroom in the Song represents Christ, and the bride represents the Church. This interpretation aligns with Augustine's broader theological perspective, which often sought to find spiritual meaning in biblical texts.
Spiritual Union: For Augustine, the Song of Solomon illustrated the spiritual union between the believer and Christ. He saw the text as a celebration of the soul's journey towards God and the ultimate union with Him. This interpretation reflects Augustine’s emphasis on the importance of divine love and grace in the life of a believer.
Purification of Desire: Augustine’s thoughts on human desire and love were also reflected in his interpretation of the Song of Solomon. He believed that human desires, when properly ordered toward God, lead to spiritual growth and fulfillment. The passionate language of the Song of Solomon, in Augustine's view, was not about earthly lust but about the purified, holy desire for union with God.
Symbolism and Mysticism: Augustine often employed a symbolic and mystical reading of Scripture, and his interpretation of the Song of Solomon was no different. He believed that the poetic imagery used in the book—such as gardens, vineyards, and kisses—had deeper spiritual meanings. These symbols, according to Augustine, pointed to the mystical experiences of divine love and the nurturing relationship between Christ and the Church.
Augustine’s interpretation of the Song of Solomon cannot be separated from his broader theological views. His thoughts on original sin, grace, and divine love deeply influenced his reading of this biblical text. Augustine believed that true happiness and fulfillment could only be found in God, and he saw the Song of Solomon as a poetic expression of this ultimate truth. Augustine’s allegorical interpretation of the Song of Solomon has had a lasting impact on Christian exegesis.
How does this help me understand, “Loves?”
Eros love is a passionate and intense form of love that focuses on romantic attraction and desire. It plays a crucial role in human relationships, especially in marriage, fostering intimacy and deep emotional connection. Understanding eros love helps appreciate its significance and maintain healthy, loving relationships.
In Ephesians 5, Paul uses the marriage metaphor to describe the profound relationship between Jesus and the church. He instructs husbands to love their wives as Christ loves the church, emphasizing selfless, sacrificial love. Just as Christ gave Himself up for the church to make her holy and blameless, husbands are called to nurture and care for their wives. Conversely, wives are encouraged to submit to their husbands as the church submits to Christ. This imagery underscores the deep, intimate, and covenantal nature of the bond between Jesus and His followers, illustrating the unity, respect, and love that should characterize both Christian marriages and the communal relationship with Christ.
Here are a few marriage resources:
LOVES: Defined in the Bible
Blog Series Intention Recap
This four-week series for February focuses on Love. Love makes up a major topic in the Bible, which is fitting because Christianity is a faith centered on love, and God Himself is love. As it says in 1 John 4:8, "Whoever does not love does not know God, because God is love." In the ancient world, there were many words for different kinds of love, and many of these are mentioned in the Bible. For Christians, four main types of love are significant: agapē (self-sacrificial love), storgē (family love), philia (friendship love), and eros (romantic love).
This post is part of the series “Loves: Defined in the Bible.”
Week #4: Trusting God For Today
Blog Series Intention Recap:
This four-week series for Thanksgiving teaches us that our lives, plans, and hopes for the future are in good hands. Christians are called to become like Christ in the here and now, entrusting the future to a God who always works for their best in the world. This sermon series reminds us that God’s Providence will take care of tomorrow as long as we live justly today. Join us as we dig into the theological concept of “Providence.”
This post is part of the series “He Holds the Future.” Click here to check out the other posts.
Let’s jump into Week #4:
In the Gospel of Matthew, Jesus teaches us valuable lessons about trust, anxiety, and living in the present. In Matthew 6:25–34, Jesus speaks directly to our worries and fears about the future. He reminds us that God holds our future in His hands, and our main focus should be on living righteously today.
Jesus begins by telling His followers not to worry about their lives—what they will eat, drink, or wear. He points to the birds of the air and the flowers of the field, noting how God provides for them. Jesus emphasizes that if God cares for the birds and flowers, how much more will He care for us, His beloved children.
The Kingdom First
In verse 33, Jesus says, "But seek first the kingdom of God and His righteousness, and all these things will be added to you." This means that our primary goal in life should be to live according to the values of God’s kingdom. We should strive to follow the teachings of the Sermon on the Mount, show the fruit of the Spirit, wear the armor of God, and conform to the image of Christ. If we focus on these things, God promises to take care of our needs.
We often find ourselves anxious about the future. We worry about what will happen tomorrow, next week, or even years from now. Jesus tells us not to be consumed with these thoughts. In verse 34, He says, "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble."
Trusting God’s sovereignty
Jesus reminds us that God is sovereign and in control, which means that He has ultimate authority and power over all things. This sovereignty assures us that nothing happens outside of God's knowledge and will. He is our caretaker and provider, ensuring that our needs are met and our lives are guided according to His divine plan. We don’t have to be haunted by the uncertainties of tomorrow because the God who holds all horizons is in control. This means that no matter what challenges or unknowns we face in the future, God is already there, preparing the way and providing for us. His control over all aspects of time and creation means that we can live with confidence and peace, knowing that our future is in the hands of a loving and faithful God.
We can trust God with our future because He is faithful today and every day. His past faithfulness gives us the assurance that He will continue to be faithful. In the Scriptures, we see countless examples of God's faithfulness to His people, fulfilling His promises and providing for their needs. This same God who was faithful to Abraham, Moses, David, and countless others, is the same God who is faithful to us. Therefore, we can rest in the knowledge that God's care and provision are not just historical facts but present realities. As we navigate the uncertainties and anxieties of life, we can lean on the unchanging nature of God’s character—His steadfast love, mercy, and grace. This profound trust in God's sovereignty and faithfulness allows us to focus on living righteously today, free from the paralyzing fear of what tomorrow may bring.
Examples of Faithfulness and Trust
Biblical Examples
Abraham
Faithfulness to God: Abraham is known for his unwavering faith in God. He left his homeland and followed God's call to a land he did not know (Genesis 12:1-4). His faithfulness was further demonstrated when he was willing to sacrifice his son Isaac, trusting in God's promise (Genesis 22:1-18).
Ruth
Faithfulness to Naomi: Ruth, a Moabite woman, showed extraordinary loyalty and faithfulness to her mother-in-law Naomi. After the death of her husband, Ruth chose to stay with Naomi and adopted her people and her God (Ruth 1:16-17). Her faithfulness was rewarded by God, and she became the great-grandmother of King David.
Daniel
Faithfulness to God in Adversity: Daniel remained faithful to God despite being taken captive and living in a foreign land. He continued to pray to God even when it meant being thrown into the lions' den (Daniel 6). God honored Daniel's faithfulness by protecting him.
Joseph
Faithfulness despite Hardships: Joseph endured numerous trials, including being sold into slavery by his brothers and being falsely imprisoned. Despite these hardships, he remained faithful to God and was eventually elevated to a position of great authority in Egypt, where he saved many from famine (Genesis 37-50).
Cultural Examples
Samwise Gamgee (The Lord of the Rings by J.R.R. Tolkien)
Faithfulness to Frodo: Samwise is a paragon of loyalty and faithfulness. Throughout their perilous journey to destroy the One Ring, Sam remains steadfastly by Frodo's side, providing support, encouragement, and unwavering loyalty even in the face of immense danger.
Alfred Pennyworth (Batman series)
Faithfulness to Bruce Wayne: Alfred, the loyal butler, and guardian of Bruce Wayne, consistently supports and aids him, both as Bruce Wayne and Batman. His faithfulness is evident in his unwavering commitment to Bruce's mission and well-being.
Helen Keller and Anne Sullivan
Faithfulness of a Teacher: Anne Sullivan’s dedication to Helen Keller is a profound example of faithfulness. Despite the challenges, Sullivan's relentless effort to teach Keller, who was deaf and blind, transformed Keller's life and enabled her to achieve great things.
Mother Teresa
Faithfulness in Service: Mother Teresa dedicated her life to serving the poorest of the poor in Calcutta, India. Her unwavering commitment to helping those in need, despite the hardships and challenges, is a powerful example of faithfulness and compassion.
These examples highlight how faithfulness can manifest in different contexts, whether through unwavering trust in God, loyalty to loved ones, or dedication to a cause. Each story underscores the importance of steadfastness and reliability in various aspects of life.
Dealing with Anxiety
Anxiety can be debilitating, often leading to significant distress and impairment in daily life. It can cloud our minds, disrupt our peace, and hinder our ability to function effectively. The movie "Beau Is Afraid" vividly portrays this reality through the character of Beau, who is consumed by irrational fears. These fears take over his life, creating a state of constant chaos and unrest. Beau’s life becomes a tumultuous journey marked by a lack of peace, stability, and direction, highlighting the destructive power of unchecked anxiety.
As Christians, we are reminded that God has not given us a spirit of fear but of power, love, and self-control (2 Timothy 1:7). This verse reassures us that fear and anxiety do not come from God. Instead, God equips us with the strength and ability to overcome these feelings. The power He gives us enables us to face challenges boldly, the love He instills within us helps us to care for others and ourselves, and the self-control He provides allows us to manage our thoughts and actions effectively.
While we may struggle with anxiety, we can find comfort in knowing that our future is not subject to chaos but to the sovereignty of our loving Father. Unlike the fictional world of Beau, where fears dictate reality, our lives are governed by a God who is in complete control. God’s sovereignty means that He oversees all aspects of our lives and nothing happens outside His knowledge and will. This divine control assures us that, despite our fears and anxieties, our future is secure in His hands.
Moreover, God's love for us is deep and unchanging. He cares deeply about our well-being and desires to provide us with peace and security. In moments of anxiety, we can turn to Him in prayer, seeking His comfort and guidance. His promises throughout Scripture remind us that we are never alone in our struggles. He is our refuge and strength, a very present help in trouble (Psalm 46:1).
By trusting in God's sovereignty and love, we can combat the debilitating effects of anxiety. We can remind ourselves of His past faithfulness and draw strength from His unchanging nature. Our faith allows us to replace fear with trust, knowing that God is working all things for our good (Romans 8:28). Thus, we can navigate life's uncertainties with a sense of peace, grounded in the knowledge that our heavenly Father is always with us, guiding and protecting us every step of the way.
Living for Today
In today’s passage, Jesus commands us to focus on two main things: the righteousness of the kingdom and the responsibilities of today. By doing this, we can have confidence that our Father in heaven will take care of everything else. God’s faithfulness should give us courage to live in the present moment, to live for today, and to trust Him with our future.
Here are some practical steps to help us live according to Jesus' teachings in Matthew 6:25–34:
Prioritize God’s Kingdom: Make living according to God’s values your primary goal. Study the Sermon on the Mount, exhibit the fruit of the Spirit, and wear the armor of God.
Trust in God’s Provision: Remember that God cares for you more than the birds and flowers. Trust that He will provide for your needs as you seek His kingdom.
Focus on Today: Concentrate on the tasks and responsibilities of today. Avoid being consumed with worries about the future.
Pray for Peace: When anxiety arises, turn to prayer. Ask God for peace and trust in His sovereignty.
Reflect on God’s Faithfulness: Remind yourself of times when God has been faithful in your life. Let these memories bolster your trust in His care for your future.
So, How Does This Help Me Understand “He Holds the Future?”
In Matthew 6:25–34, Jesus teaches us to trust in God’s provision and to focus on living righteously today. We are reminded that God is in control and that we do not need to worry about the future. By seeking first the kingdom of God and His righteousness, we can live confidently in the present, knowing that God will take care of everything else. As Christians, let us live in the present moment, fully trusting in our faithful and loving Father.
Week #3: The Need for Christ-formity through Cruciformity
Blog Series Intention Recap:
This four-week series for Thanksgiving teaches us that our lives, plans, and hopes for the future are in good hands. Christians are called to become like Christ in the here and now, entrusting the future to a God who always works for their best in the world. This sermon series reminds us that God’s Providence will take care of tomorrow as long as we live justly today. Join us as we dig into the theological concept of “Providence.”
This post is part of the series “He Holds the Future.” Click here to check out the other posts.
Let’s jump into Week #3:
In week one, we looked at the word - Providence. Providence? What does the concept of providence mean? This old-fashioned word has an important meaning for us today. Let’s look at how Providence is defined:
Providence [ prov-i-duhns ] noun
(often initial capital letter) the foreseeing care and guidance of God over the creatures of the earth.
(initial capital letter) God, especially when realized as omnisciently directing the universe and the affairs of humankind with wise benevolence.
Understanding God’s Plans for Our Life
Romans 8:28–30 tells us that if we are in Christ, we have been called by God. This calling is not random; it is part of God's plan for us. Paul writes, "And we know that in all things God works for the good of those who love him, who have been called according to his purpose" (Romans 8:28, NIV). God’s purpose is for us to be like Jesus. Our final destiny, planned long ago, is to be glorified. Paul explains, "For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters" (Romans 8:29, NIV).
The Process of Growing in Christ
As Christians, our lives are a journey of growing and maturing to be more like Jesus. God calls us to grow in His grace and be transformed into the likeness of Christ. This process takes time and effort, requiring our active participation. We call this process “sanctification”. In theological terms, sanctification is the work of God’s grace whereby believers are progressively transformed into the image of Christ. This transformation involves renewing the whole person's mind, will, emotions, and actions. It is both a definitive act and an ongoing process.
This journey of sanctification is deeply tied to the concept of cruciformity. Cruciformity is a way of living that mirrors the self-giving love, humility, sacrifice, and obedience to God shown by Jesus in His crucifixion. In Galatians 2:30, Paul says, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” It is about allowing the cross to shape every part of our lives, fostering a deep connection with Jesus’ sacrificial love and redemptive work.
The Importance of Christ-formity
The story of Johnny Manziel, shown in the documentary "Untold: Johnny Football," warns us about wasted potential. Manziel had great talent in college football but wasted his opportunities, choosing money, fame, and pleasure over discipline and growth. Like Manziel and football, Christians have great potential in Christ. However, we must choose to live according to our calling. We must commit to the way of Jesus, dedicating ourselves to growth and maturity so we do not waste the opportunity God has given us.
To fulfill our main purpose—being conformed to the image of Christ or Christ-formity—we must prioritize this goal. Our focus must be clear and strong. Paul shows us this in Philippians 3:7-9: "But whatever were gains to me I now consider loss for the sake of Christ. Moreover, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ." Paul’s words show that knowing Christ is more important than anything else.
Consider the life of Michael Jordan, one of the greatest basketball players of all time. Jordan's dedication to his sport was unparalleled. He practiced tirelessly, always pushing himself to be better. His focus was singular—becoming the best. Jordan’s commitment meant making sacrifices, such as giving up leisure activities and enduring grueling training sessions. Similarly, Christians must have the same dedication to becoming like Christ. Our focus on glorification in Christ should be greater than all other goals.
The Role of Cruciformity in Our Lives
Cruciformity, or living a life shaped by the cross of Christ, is central to this journey. It involves:
Self-Giving Love: Living selflessly for others, as Jesus did.
Humility: Following Christ's example of humility, recognizing our dependence on God.
Sacrifice: Being willing to make sacrifices for the sake of following Christ and loving others.
Obedience to God: Committing to follow God's will, even when it is difficult.
Redemption and Transformation: Continuously dying to oneself and being renewed in Christ.
Our journey involves being shaped by God. Every event in our lives has a purpose in this process. God leads us to become complete in Christ. This is our hope and assurance: God is involved in every part of our lives, guiding us to a wonderful end in Him. Paul’s promise in Romans 8:28 that "God works all things together for the good of those who love him" is key to our faith. This does not mean life will be easy, but it means God uses every situation to help us grow. God is a God of redemption, turning our mistakes into growth opportunities.
The Call to Devotion and Sacrifice
To achieve our divine calling, we must live lives of devotion and sacrifice. This means putting our spiritual growth first, above all else. The world offers many distractions, but we must focus on our main purpose. We must be willing to give up personal goals and comforts for our divine destiny. Johnny Manziel’s story warns us about misplaced priorities. In contrast, Paul’s life shows us how to live fully devoted to Christ. He counted all things as loss for the sake of knowing Christ, showing us the dedication we need.
So, How Does This Help Me Understand “He Holds the Future?”
Romans 8:28–30 calls us to recognize the importance of our calling to be conformed to the image of Christ. Our main purpose and destiny are in this truth. To reach this goal, we must prioritize our spiritual growth above all else, dedicating ourselves to becoming like Christ. As we go through life, we can trust that God is working in every detail, redeeming our experiences, and leading us to our glorious destiny in Him.
Let us embrace this calling with dedication, making the pursuit of Christ-formity and cruciformity the focus of our lives. In doing so, we fulfill the purpose for which we were created, moving closer to the day we will be perfected in God’s love and glorified in His presence. When we focus on life transformation, we trust God’s ability to hold us secure even as He holds the future.
Week #2: Trusting God in Tough Times
Blog Series Intention Recap:
This four-week series for January teaches us that our lives, plans and hopes for the future are in good hands. Christians are called to become like Christ in the here and now, entrusting the future to a God who always works for their best in the world. This sermon series reminds us that God’s Providence will take care of tomorrow as long as we live justly today. Join us as we dig into the theological concept of “Providence.”
This post is part of the series “He Holds the Future.” Click here to check out the other posts.
Let’s jump into Week #2:
Last week we looked at the Providence. Providence? What does the concept of providence mean? This old-fashioned word has an important meaning for us today. Let’s look at how Providence is defined:
Providence [ prov-i-duhns ] noun
(often initial capital letter) the foreseeing care and guidance of God over the creatures of the earth.
(initial capital letter) God, especially when realized as omnisciently directing the universe and the affairs of humankind with wise benevolence.
Have you ever looked around and felt a twinge of jealousy seeing others seemingly thrive while you struggle? Envy can creep into our hearts, especially when we see those who don't follow God appearing to succeed. Psalm 37:1-6 addresses this issue and offers us a path to peace and true fulfillment.
Psalm 37:1-6
"Do not fret because of those who are evil or be envious of those who do wrong;
for like the grass they will soon wither, like green plants they will soon die away.
Trust in the Lord and do good; dwell in the land and enjoy safe pasture.
Take delight in the Lord, and he will give you the desires of your heart.
Commit your way to the Lord; trust in him and he will do this:
He will make your righteous reward shine like the dawn, your vindication like the noonday sun."
Overcoming the Trap of Envy
Psalm 37 begins with a clear instruction: don't be envious of the wicked. It's easy to feel jealous when we see people who don't follow God seemingly prosper. But the psalmist reminds us that their success is temporary—like grass that withers or plants that die. Instead of focusing on what others have, we're called to trust in God's justice and His plan for us.
In today’s world, there's a heavy focus on material success. Think about the rise of social media stars like Jake Paul, whose fame and fortune might stir envy in many. However, such worldly success is fleeting. As believers, our priority should be cultivating godly character and virtue, not chasing after transient achievements. The psalmist encourages us to "trust in the Lord and do good." This means living a life that honors God and aligns with His principles.
God's Faithfulness in Desires
Verses 3 and 4 of Psalm 37 offer us a profound promise: "Take delight in the Lord, and he will give you the desires of your heart." This doesn’t mean God will grant us every whim and wish. Instead, as we grow closer to Him, our desires change to reflect His will. Our hearts align with His, and He fulfills those godly desires.
True fulfillment isn’t about acquiring material wealth or achieving worldly success. It’s about finding joy and contentment in God's presence. When we "take delight in the Lord," we find our ultimate satisfaction in Him. This transforms our perspective, allowing us to see beyond the temporary allure of material possessions and achievements.
The Fruit of Faithfulness
Committing ourselves to God's ways and prioritizing virtue over envy leads to a life marked by the fruit of the Spirit. As we align our desires with God's, we experience contentment, peace, and spiritual growth. Our lives shine with righteousness, as verse 6 promises: "He will make your righteous reward shine like the dawn, your vindication like the noonday sun."
The relationship between faithfulness to God and the desires of our heart is deep. When we trust in God and commit our ways to Him, He transforms our desires. We begin to seek what He wants for us, which leads to true fulfillment.
Recognizing that true fulfillment comes from aligning our desires with God's will means prioritizing godly virtues in our lives. Instead of envying others, we should focus on developing our character and trusting God's plan. This approach shifts our perspective, helping us find contentment in God's provision rather than in material gain. We are reminded of Paul’s statement in Romans 8:38-39. We remember that nothing can separate us from God's love.
Providence and Suffering
James 1:2-4 teaches us that trials are growth opportunities. Facing challenges helps develop our character and faith. These tough times allow us to see God's providence at work, shaping us into stronger, more resilient individuals.
The Bible is full of stories where God's providence shines through adversity. Take Joseph, for instance. Sold into slavery by his brothers, Joseph endured many hardships but remained faithful to God. In the end, God elevated him to a position of great influence, demonstrating His providential care.
Job’s story is another powerful example. Despite losing almost everything, Job's faith in God never wavered. His perseverance was rewarded as God restored and even doubled his previous blessings.
Paul the apostle faced numerous hardships, yet he found strength in God's providence. In 2 Corinthians 12:9-10, Paul shares how God's power is made perfect in weakness. Through his trials, Paul experienced God's sustaining grace and strength. In Romans 8:28, Paul assures us that "in all things God works for the good of those who love him." Even when we can't see it, God orchestrates events in our lives for our ultimate good. This knowledge brings comfort, especially during tough times. Knowing that God is in control helps us trust Him more deeply and remain steadfast in our faith.
How does this help me know He Holds the Future?
Understanding God’s providence gives us confidence in His capabilities. God, who holds the future, ensures that everything in our lives works according to His perfect plan. As we trust in His providence, we find peace, knowing He is always working for our good.
As we navigate life’s challenges, let’s remember that God’s providence is our anchor. He is with us in every trial, guiding us and turning things around for our benefit. By aligning our desires with God’s will and cultivating virtue, we experience true fulfillment and the fruit of a faithful life.
Book of the Month - January 2024
Smart Brevity
Jim VandeHei, Mike Allen and Roy Schwartz - ISBN: 978-1-5235-1697-1 - 2022
Authors:
Jim VandeHei
Jim VandeHei is the co-founder, CEO and Chairman of Axios, a media company focused on breaking news and invaluable insights across business, politics, technology and the world. Axios helps readers and viewers get smarter, faster across the consequential topics reshaping our country and lives. As CEO, VandeHei has steered Axios into becoming one of the most celebrated digital media success stories of the past decade. VandeHei is also an executive producer of the Emmy Award-winning docu-news series, “Axios on HBO.”
Before Axios, VandeHei co-founded and was CEO of Politico, the media company that upended and revolutionized political and policy journalism in Washington, New York, and Europe. Overseeing the editorial and business teams, VandeHei was the leading strategist behind its highly scalable and successful business model. Before this, VandeHei spent more than a decade as a reporter, covering the Presidency and Congress for The Wall Street Journal and The Washington Post. He was named National Editor of the Year in 2016.
VandeHei is from Oshkosh, Wisconsin. He has a bachelor's degree from the University of Wisconsin-Oshkosh.
Mike Allen
Mike Allen is a co-founder of Axios, a news and information platform focusing on business, tech, politics and other topics shaping the future.
Mike is responsible for Axios editorial coverage and writes the flagship daily newsletters, Axios AM and Axios PM.
Mike was a co-founder of Politico, where he created the Playbook franchise and helped build the company for its first decade. He has been named several times to Vanity Fair's “New Establishment” list.
He is also an alumnus of TIME, The New York Times, The Washington Post, the Richmond Times-Dispatch and The (Fredericksburg, Va.) Free Lance-Star.
Allen is from Orange County, Calif., and graduated from Washington and Lee University.
Roy Schwartz
Roy Schwartz is the co-founder and President of Axios, a media company focused on breaking news and invaluable insights across business, politics, technology and the world. Axios helps readers and viewers get smarter, faster across the consequential topics reshaping our country and lives. As President, Schwartz has led Axios through multiple fundraising rounds, overseen all company strategy and business operations and most recently launched Axios HQ, an internal communications software platform to help teams communicate more effectively. Schwartz also serves as executive producer of the Emmy Award-winning docu-news series “Axios on HBO.”
Under his leadership, Axios was listed as one of Fast Company’s “World’s Most Innovative Companies 2018” and announced as Washington Business Journal’s “2021 Fastest Growing Companies.” Schwartz has been named as one of DCInno's 2016 "50 on Fire" for marketing and advertising, and as 2015 FOLIO 100 “Corporate Catalyst.”
Schwartz is the former chief revenue officer for POLITICO. Prior to POLITICO, he was a Partner at Gallup’s management consulting practice in Washington, DC and California advising Fortune 500 companies on employee and customer engagement.
Schwartz was born in Israel and grew up in England. He has a bachelor's degree and M.B.A. from the University of Maryland.
Brief Synopsis:
Brevity is confidence. Length is fear. This is the guiding principle of Smart Brevity, a communication formula built by Axios journalists to prioritize essential news and information, explain its impact and deliver it in a concise and visual format. Now, the co-founders of Axios have created an essential guide for communicating effectively and efficiently using Smart Brevity—think Strunk and White’s Elements of Style for the digital age.
In SMART BREVITY: The Power of Saying More with Less, Axios co-founders Jim VandeHei, Mike Allen, and Roy Schwartz teach readers how to say more with less in virtually any format. They also share communications lessons learned from their decades of experience in media, business and communications.
Insights:
“You can’t rally people around a strategy or an idea if they don’t understand what you’re saying—or zone out.” - pg 14
“Smart Brevity, in written form, has four main parts… 1. A muscular tease, 2. One strong first sentence, or “lede”, 3. Context or “Why it matters”, 4. The choice to learn more, or “Go deeper.” - pgs 24-25
“Data has a funny way of humbling you. It left us naked, fully exposed to the truth: Almost now one was reading most of our words. We filled holes in newspapers, but they were black holes, sucking in our time and energy. Yours too.” - pg 36
“Have the courage to take your hands off the keyboard” and “Blobs of text make the eye sad.” - pg 37
“Pope Francis, in September 2021, told Catholic priests in Slovakia to cut homilies from 40 minutes to 10, or people would lose interest.” - pg 44
“Cowards hide in clauses.” - pg 48
Should I read it or skip it?
Over the last few months, I have been challenged to streamline my communication style. If you haven’t read “Listen Like You Mean It” by Ximena Vengochea, I suggest learning to listen first. However, communication requires clear sending as well as receiving. So in Smart Brevity style, here is my review:
If you shorten the amount of words you use by being intentional and smart, you will increase your communication ability.
Why It Matters: Most people suck at communicating their thoughts and use lots of words to cover up their inability to trim and to be intentional with what they say.
Going Deeper:
The Smart Brevity style can give you tools to be better at communicating.
The less you say the more you say.
The better at communication you become in a world of people who suck at communication, the more you will stand out.
Go get a copy of this book, read it and start your journey to better communication today!
Week #1: God's Sovereign Care Over His Creation - Understanding God’s Providence
Blog Series Intention Recap
This four-week series for January teaches us that our lives, plans, and hopes for the future are in good hands. Christians are called to become like Christ in the here and now, entrusting the future to a God who always works for their best in the world. This sermon series reminds us that God’s Providence will take care of tomorrow as long as we live justly today. Join us as we dig into the theological concept of “Providence.”
This post is part of the series “He Holds the Future.” Click here to check out the other posts.
Let’s jump into Week #1:
Providence? What does the concept of providence mean? This old-fashioned word has an important meaning for us today. Let’s look at how Providence is defined:
Providence [ prov-i-duhns ] noun
(often initial capital letter) the foreseeing care and guidance of God over the creatures of the earth.
(initial capital letter) God, especially when realized as omnisciently directing the universe and the affairs of humankind with wise benevolence.
Providence can be seen throughout Scripture. From Abraham’s ram to Jesus’ sacrificial death, we are faced with Providence, sovereignty, and free will. Today, I want to take a look at a familiar verse from Jeremiah. The focus will be on introducing and delving into the concept of God's providence, specifically in the context of the prophet's message, to help the congregation understand and embrace the idea that God's plans for their future are rooted in His loving care and purpose for their lives.
So today’s Big Idea will be understanding how God's providence shapes our hope for the future. We will learn to trust in God's sovereign care and plans, even in challenging circumstances.
Exploring God's Purposeful Plan
In the larger context of Israel’s history, Jeremiah 29:4-14 stands against a depressing story. Let’s take a look:
“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in my name; I did not send them, declares the Lord.
“For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.
- Jeremiah 29:’ 4-14
As we look at this story, we see the exile of Israel among the nations. This passage is a part of a larger narrative where God speaks of His intentional guidance for the Israelites. The twelve tribes have rebelled against God. The northern kingdom was obliterated and the southern kingdom was carried into exile. While God did not plan these events, trusting in God’s providence. Despite their exile, God reassures them of His providential care for their future.
Jeremiah 29:4-14 serves as a powerful reminder that God's plans for His people are plans for their welfare and hope.
Seeing Providence in Historical Context
The historical context surrounding Jeremiah's message is a crucial aspect when exploring the providence of God. The Israelites, due to their persistent disobedience and turning away from God's commands, faced the dire consequences of exile. This period of exile was not just a consequence of their actions but a time when they were separated from their homeland, Jerusalem, and taken to Babylon.
Despite their rebellion, God's providential hand was evident. In the midst of their exile, God didn't abandon His people. Instead, He continued to guide them, providing instructions through Jeremiah to live purposefully even in this foreign land. This guidance included surprising directives to build homes, plant gardens, establish families, and seek the welfare of the city where they were forcibly settled.
This surprising command was a manifestation of God's providence. Rather than allowing despair or bitterness to consume them, God encouraged the Israelites to embrace life in their new surroundings. He urged them to invest in the well-being of the Babylonian society, fostering a sense of community and stability.
This remarkable directive showcased God's care and guidance, even in the midst of adverse circumstances. It demonstrated that God's providence extends beyond what we might expect or comprehend. Even in times of exile and hardship caused by their own disobedience, God's care for His people remained steadfast. He ensured that His purposes would still unfold, despite the challenging circumstances they faced.
By recognizing God's providential guidance during the exile, we gain a deeper understanding of how God works in unexpected ways. It encourages us to trust that even in the midst of our own trials and tribulations, God's providence remains at work, guiding and shaping our lives according to His greater purposes.
Trust in the Midst of Uncertainty
Uncertainty is a common thread weaving through the tapestry of human existence. Just as the Israelites faced an unclear and daunting future in exile, we too encounter moments of doubt and unpredictability in our lives. It's during these times of uncertainty that we come to understand the depth of God's providence. Despite the swirling storms of circumstances, God's faithfulness remains unshaken. His unwavering commitment to His people is a beacon of hope in the midst of life's storms. His grip on our future is firm, regardless of the instability we might face. This recognition of His constancy becomes our anchor when the waves of uncertainty threaten to overwhelm us.
Discerning God's Goodness in His Plans
God's plans often diverge from our expectations, yet they unfailingly lead us towards our ultimate good. In the book of Jeremiah, God's promise of a future and hope emerged after a period of discipline and correction for the Israelites. Similarly, in our lives, God's providential plans may entail challenges and corrections, orchestrated not to harm us but to foster our growth and well-being. Though difficult to comprehend at the moment, these refining processes ultimately shape us into individuals more aligned with His divine purposes. God's plans, while not always comfortable or immediately understandable, are always directed toward our betterment, paving the path toward our flourishing and spiritual maturity.
Living with Hope in God's Providence
Encouraging the congregation to anchor their hope in God's providence is a foundational truth. Amidst life's uncertainties, God's plans are unshakeable, unwaveringly secure, and inherently trustworthy. As we align our lives with His will, we find a profound assurance that our future rests securely in His loving hands. This assurance enables us to face each day with confidence and courage, knowing that the One who cares deeply for us is orchestrating our destiny. Therefore, as we navigate the seas of life's uncertainties, our hope is not tethered to fleeting circumstances but anchored firmly in the steadfastness of God's providential care.
So, How Does This Help Me Understand “He Holds the Future”
First, understanding God’s providence to hold the future gives us confidence in his capabilities. God can control the universe and at the same time take care. of me. Knowing this allows me to trust him deeper and better.
Second, understanding God’s providence allows me to endure difficult experiences because I know I can trust Romans 8:28-30. God will work out all the bad things that happen in my life for my good and His Glory.
HE HOLDS THE FUTURE: Secure In His Hands
Blog Series Intention Recap
This four-week series for January teaches us that our lives, plans, and hopes for the future are in good hands. Christians are called to become like Christ in the here and now, entrusting the future to a God who always works for their best in the world. This sermon series reminds us that God’s Providence will take care of tomorrow as long as we live justly today. Join us as we dig into the theological concept of “Providence.”
This post is part of the series “He Holds the Future.”
Book of the Month - December 2023
The 6 Types of Working Genuis
Patrick Lencioni - ISBN: 978-1637743294 - 2022
Author:
Patrick Lencioni
Patrick M. Lencioni is the author of more than a dozen best-selling books, including The Five Dysfunctions of a Team, The Ideal Team Player, and The Advantage. The pioneer of the organizational health movement, he has become one of the most sought-after speakers in the world. Pat’s firm, The Table Group, has consulted with thousands of leaders around the globe, in every type of industry, from corporations to start-ups, from churches to non-profits. Pat has been married to his wife, Laura, for thirty years and they have been blessed with four sons.
Brief Synopsis:
New York Times best-selling author Patrick Lencioni unveils a truly groundbreaking new model that will change the way we think about work and teams forever.
The 6 Types of Working Genius is the fastest way to help people identify the type of work that brings them joy and energy, and avoid work that leads to frustration and burnout.
Beyond the personal discovery and instant relief that Working Genius provides, the model also gives teams a remarkably simple and practical framework for tapping into one another’s natural gifts, which increases productivity and reduces unnecessary judgment.
In classic Lencioni fashion, Pat brings his model to life in a page-turning fable that is as relatable as it is compelling. He tells the story of Bull Brooks, an entrepreneur, husband, and father who sets out to solve his own frustration at work and stumbles into a new way of thinking that changes the way he sees his work, his team, and even his marriage.
What sets this book—and the model behind it—apart from other tools and assessments is the speed at which it can be understood and applied, and the relevance it has to every kind of work in life, from running a company to launching a product to managing a family.
In addition to this book, Lencioni and the Table Group have created a 10-minute assessment that helps individuals quickly identify their gifts and apply this model to themselves and their teams. Join the hundreds of thousands of people who have already discovered their Working Genius, and experience the transformation in your work, your team, and your life.
Learn more about the Working Genius at WorkingGenius.com.
Insights:
“The six types defined: Wonder -> Invention - > Discernment -> Galvanizing -> Enablement -> Tenancity” - pg 181
“Genius vs. Competency vs. Frustration - Even though each type is called a genius, no one person can claim all six as their individual geniuses. We all have areas where we thrive, areas where we struggle, and areas that fall somewhere in between.” - pg. 181
“A leadership team cannot be cohesive if its members don’t understand and tap into one another’s geniuses.” - pg. 215
“A different but related problem experienced by many people who are stuck doing work that is not aligned with their gifts is burnout.” - pg. 223
Should I read it or skip it?
Normally I am really big on Pat Lencioni’s book. However, in this case, I don’t think this book gets the reader where we want to go. I felt like he does a great job unpacking the concept of the “Working Genius” for the reader. The book lives up to the expected parable/model style Lencioni utilizes in most of his books. However, with so many types of personality tests and strengths finders, this one feels like just another to figure out. The other part of this book is the utilization of people’s giftings. What if you have a secretary or intern with Wonder? Do you release them from their job to perform the role? Do you put people into other positions and for large companies or teams, do you change the hierarchy of reports based on the Genius model? I am sure this process works well in a small business but I am not sure of the scalability.
I love Lencioni and have read almost everything he has written. I think we have to figure out the usability issue. The church where I currently work uses both the Enneagram and several tests to hire. In reading this book as a team, we mapped out who on the team has the different giftings. However, we don’t have a clear or consistent strategy for healing to implement the model into our overall team or individual teams.
Definitely a good read. I wouldn’t skip it but I wouldn’t look to base my entire life on the insights either.
Book of the Month - November 2023
The Oswalds: An Untold Account of Marina and Lee
Paul Gregory - ISBN: 978-1635768213 - 2022
Author:
Paul Gregory
Paul Gregory is a Research Fellow at Stanford’s Hoover Institution and a pioneer in the study of Soviet and Russian economics. A student of the fabled Harvard Russian Research Center, he received his PhD from Harvard in 1969. His textbook on the Russian economy was used to teach more than two generations of students. Gregory taught at the University of Houston as a Cullen Distinguished Professor. He has taught at Moscow State University, Free University of Berlin, and Viadrina University. In addition to his scholarly work, he has been an active blogger on Russian affairs for Forbes, The Hill, and Wall Street Journal. He has presented his Women of the Gulag and Lenin's Brain on C-SPAN's BookNotes. He co-produced with Mariana Yarovskaya the Women of the Gulag documentary which was shortlisted for the 2019 Academy Awards.
Brief Synopsis:
The closest friend of Lee Harvey Oswald and his Soviet wife Marina upon the couple’s arrival in Texas breaks a sixty-year silence with a riveting story of his time with JFK’s assassin and his candid assessment of the murder that marked a turning point in our country’s history.
Merely two hours after the assassination of President John F. Kennedy, television cameras captured police escorting a suspect into Dallas police headquarters. Meanwhile at the University of Oklahoma, watching the coverage in the student center, Paul Gregory scanned the figure in dark trousers and a white, V-neck tee shirt and saw the bruised and battered face of Lee Harvey Oswald. Shocked, Gregory said, “I know that man.” In fact, he knew Oswald and his wife Marina better than almost anyone in America.
After sixty years, Paul Gregory finally tells everything he knows about the Oswalds and how he watched the soul of a killer take shape.
Identified by the FBI as a “known associate of LHO,” Gregory soon faced interrogations by the Secret Service. Later he would testify before the Warren Commission. Here, in The Oswalds, he offers the intimate details of his time spent with Lee and wife Marina in their run-down duplex on Mercedes Street in Fort Worth, Texas, and his admission into the inner world of a young marriage before candidly assessing the murder that marked a turning point in our country’s history. His riveting recollection includes memories both casual and deadly serious, such as the dinner at his parents’ house introducing Marina to the “Dallas Russians,” a front-yard incident of spousal abuse, and a further rift in the marriage when he exposed to Marina that Oswald was not the dashing, radical intellectual whose Historic Diary would be a publishing sensation. Gregory also gives a fascinating account of his father’s role as an eyewitness to history, serving as Marina’s translator and confidante in the first four days after the assassination.
As a scholar and skilled researcher, Gregory debunks the vast array of assassination conspiracy theories by demonstrating that Lee Harvey Oswald did it and did it alone—that the Oswald he once called a friend had the motive, the intelligence, and the means to commit one of the most shocking crimes in American history.
Insights:
I listened to this book. It was mostly a story with no real quotes to be had.
Should I read it or skip it?
Being from Dallas, November always evokes memories of the Kennedy assassination. From Parkland Hospital to the Texas School Book Depository, I remember seeing these landmarks as a kid and wondering what was going through Lee Harvey Oswald’s brain. If you are from Dallas or have an opinion on conspiracy theories, this book is a decent read. I got it on the 2-for-1 sale at Audible. I appreciate Gregory’s proximity and his in-depth knowledge. However, I was not entirely enthralled by this book. My vote would be to skip it.